Cathars, who were vegetarians apart from eating fish occasionally, prescribed the endura, a form of ritual suicide, as a practitioner approached death, preceded by the administering of the consolamentum. (see post Consolamentum http://lindenthorp.wordpress.com/2013/11/17/consolamentum/ in this series on the Cathars) In Buddhism, the diet is always important as it is important to allow the subtle inner winds (vayu– in Sanskrit) to blow naturally through the channels of the body, the body and mind being unable to function at subtle levels without balancing these winds. So, in both cases, the awareness of what substances from the earth we put inside our bodies is central to the way we use them. These rules about living allow us to connect with mystical knowledge, to be able to be a channel for such energy, to fine- tune to receive the countless messages and signs from invisible sources.
The mystical has always drawn me personally since being a young child. I could never accept that worldly achievements were the pinnacle of all existence, always being certain there was much more than that. Of course, children are usually not yet conditioned as adults are: they are pure and still close to the universe before their intellectual capacities develop. I always dreamed of touching the mystical, and my dream came steadily true through the Buddhist pathway and gnostic traditions such as Catharism and Sufism. Indeed, in my present practice, the Nirvana Teachings of Shinnyo-en, it is possible to become a spiritual medium so that through intense training and empowerment, one can channel messages from the Buddha and other deities, which will touch the hearts of those receiving them. I am almost at the end of such training now, and so looking forward to devoting myself to being that empty channel to help guide people to true and lasting happiness in Nirvana.
In Esoteric Buddhism, the mandala is the traditional way of mapping out the Dharma Lineage passed down through the ages from Buddha Shyakyamuni. It represents the whole universe, and if you are correctly connected to the Dharma Stream, there is nothing and no-one outside you, no ‘us’ and ‘them,’ you are actually in the centre of that universe.
Buddhists strive to release themselves from attachment to objects and people because attachment means separation: attachment requires the attached and the attacher. Once we are truly one with the universe and all sentient beings, then we have realized emptiness and the native silence and stillness of the heart. All cravings extinguish, and we cross the great Ocean of Nirvana to the other shore.
In Japan, there is a strong tradition of mountain asceticism, shugendo in Japanese. Yamabushi in Japanese (one who likes mountains) follow a special doctrine, which combines esoteric Buddhism, Taoism and Shinto. They are usually solitary and today mostly lay practitioners. Emphasis is placed on physical feats of endurance in the open air where the aspirants live in the primaeval forests of rural Japan, and their goal is to find supernatural powers through such practices.
Shingon Buddhism, which my own practice is connected to, emphasizes enlightenment through isolation, the study and contemplation of oneself and nature, and of mandalas. Yamabushi can often be seen engaged in waterfall training – standing under waterfalls in freezing winter, ridding themselves of their ego so that they can receive the esoteric. My own masters did this practice regularly, as did many other key teachers in my lineage of Shinnyo Buddhism.
The Cathars also had a strong reverence for and involvement with nature. The sacred caves of Sabarthes in Languedoc are known as the ‘doors to Catharism.’ Part of initiation as a Parfait was to climb a steep path leading up to these caves (a practice common in shungendo) to the cave of Bethlehem. There were four important elements inside the caves involved in this initiation before receiving the consolamentum, or making the final vow: first, a square niche in the wall which could have conceivably contained a mandala or manual of some kind; second, a rough granite altar; third, a pentagram carved into the wall, possibly symbolizing the 5 elements of the universe (a common symbol in Esoteric Buddhism); and finally, the telluric currents emitted from the rock walls and cave floor. The atmosphere in these caves fills one with awe. I was particularly sensitive while inside, and after visiting had a series of Cathar dreams which have recurred since that time.
Buddhists work to achieve emptiness and liberation from all attachments. If you step out of the enclosure of your mind, the view of the world you construct with your intellect, then you step into the Buddhafield or mandala where you are protected and qualified to receive by oral transmission the wisdom of the Dharma stream. At this moment, you become unified with the universe, and this is reality. You can take refuge in this powerful mandala while struggling in samsara to liberate all sentient beings and bring them to enlightenment with you.
It could be said that the notion of making ‘bonds with the universe’ began with the young Prince Siddartha’s first experience of meditation. He was seven years of age and already showing promise in his training to succeed his father and become King of the Shyakya clan. One day, he accompanied his father and entourage to an agricultural festival dedicated to the earth deity. While there, the young prince noticed a small bird pecking at a worm that had been turned up by a plough. He felt such compassion for the worm that he was inspired to sit in a nearby grove under a jambu (roseapple) tree and soon entered into an advanced meditative state. The sun was high in the sky, but the shade provided by the surrounding trees stood still, keeping the young child cool and sheltered from the hot sun. This first meditation inspired by nature demonstrated the highest respect and reverence for the treasures of the universe.
In my own meditations, I often use the image that everything inside me, beneath the thin membrane of my skin, can amalgamate with everything outside; that my heart can beat in unison with all the hearts in the universe, that I can breathe as one with all in the universe. It is easy to transcend the thin membrane of skin and realize deeply that this is all that makes me a physical individual being, acting in the world, fulfilling my unique mission.
The Universe is the Spiritual Source. The Moon and Sun are our protectors. We climb the mountains, flow into the oceans down wide rivers, swing from stars and planets. It is only the mundane mind that sequesters us in its false reality, away from the glory of the Magnificent Universe.
I would like readers to know that since I wrote this article, I have moved on in my spiritual evolution. Buddhism was the most wonderful raft which helped me to weather many storms and realize so many truths, but eventually I reached the other shore—Nirvana. I then left the raft behind so that others could use it and I am out on my own without any props and living a full and beautiful human life! I am so grateful to all my teachers and everything they taught me, but in the end, I am my own best teacher.